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Seller Inventory A Oral Biography Series. Karen Brewster. Publisher: University of Chicago Press , This specific ISBN edition is currently not available.

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View all copies of this ISBN edition:. Brower was deeply committed to Native culture, and his life history is a moving expression of the Inupiaq way of life. He was also influential in traditionally non-Native arenas in which Native and non-Native values sometimes collided. Acting as a mediator between Inupiaq whalers and non-Native scientists, Brower communicated a vast understanding of bowhead whales and whaling that became the basis for a scientific research program and helped protect Inupiaq subsistence whaling.

He was a central architect of the Arctic Slope Regional Corporation boundaries, and served for over twenty years as a consultant to scientists at the Naval Arctic Research Laboratory.

The Whales, They Give Themselves: Conversations with Harry Brower, Sr.

Brower's role in this collaborative research serves as one of the earliest and best examples of how scientists and Native experts can work together to advance knowledge. Such approaches are now promoted by researchers around the world.

The Whales, They Give Themselves not only conveys Brower's life story, but also is a cross-cultural journey of wisdom and friendship. Whereas academic oral historians once strove to erase the presence of the interviewer in the name of objectivity, Brewster recognizes the influence her specific relationship with Brower had on the way he narrated his life. This volume is a major contribution to our understanding of northern peoples, and a testament to the immense value of collaborative oral history.

Buy New Learn more about this copy. About AbeBooks. Other Popular Editions of the Same Title. David R. Klein is a leader in promoting the role of habitat in effective management of large hoofed mammals ungulates , including deer, moose, caribou, mountain sheep, muskoxen, and mountain goats, animals that are vital to Alaska subsistence, hunting, and wildlife tourism.

Whales, They Give Themselves: Conversations with Harry Brower, Sr., Brewster

Many of his 67 graduate students have gone on to become successful wildlife managers and conservationists in Alaska and around the globe. Beyond Alaska, Klein worked in all of the Arctic countries, resulting in long-term collaborations with international colleagues. His father having scientific collecting permits, Brower also was taught how to prepare and preserve birds and eggs to be sent to southern museums.

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  7. After working for the U. Army in Nome from to , he joined a geodetic survey during the summers of and In , he married Annie Hopson, also from Barrow, and they raised nine children.

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    Scientists quickly realized that he was very knowledgeable about the animals and environment so for the next 25 years, he joined many scientific projects, especially those concerning whales. In the s, he was a central architect of the Arctic Slope Regional Corporation boundaries. The first four chapters of the conversations are about his formative years, then about his life on the land. We also learn about the changes over time in whale hunting techniques. Eugene Brower insists that his father understood the need for the Inupiat to work with scientists to prove to the International Whaling Commission that the whale populations were not in decline.

    It seems, however, that the scientists needed Harry more than he needed them. Well written and informative about the end of the 19th century up to the s on the northwest coast of Alaska, it focusses mainly about her life until her first marriage in the s. Born in the small village of Teller on the Seward Peninsula, the author is the daughter of Albert Joseph Bernhardt , originally from Germany, and Ouiyaghasiak , from Shishmaref.

    They first settled in Shishmaref, and a few years later in Teller, where reindeer herds from Siberia were introduced in Reindeer were also sent to Point Barrow in to feed whalers whose ships were caught in the ice. They raised 14 children together. Left alone in their sod house, she nearly died as well. She was rescued by her father and older brother Tommy who brought her by sled to the hospital in Nome. There she lost both her legs to frostbite.

    Her father said he could not let her go and asked if they could pay for her High School education instead [15]. With prosthetics donated by a benefactor, she walked again in pp. Her father was a friend of Captain Christian Klengenberg, a Danish [16] whaler turned trader in what is now Kugluktuk Coppermine who claimed to have seen Inuit with light-coloured hair and blue eyes. The book has no annotations which could have given other perspectives on some of the ideas and themes presented, but its index is very helpful. We Call It Survival. The interviews are organized into 19 chapters touching upon a wide range of subjects such as: his childhood in the Mackenzie Delta; residential schools in Aklavik; his stay in Edmonton hospitals; the DEW Line, his work for the federal government; Aboriginal political leadership and organizations; the Project Surname; the Mackenzie Valley Pipeline Inquiry; and the co-operatives.

    Abraham Auktalik Okpik was born near Aklavik. His parents were originally from the Noatak River region in northwest Alaska and had moved among the Inuvialuit. Okpik left school in to trap with his father. In , like many Inuit at the time, Okpik contracted tuberculosis and was sent to hospitals in Edmonton. He returned home in and started trapping again. In , he trapped on Banks Island with his brothers p. That same year, he was asked to go to Ottawa to attend an Eskimo Affairs Committee meeting, which led to work for the federal government on different projects.

    One was to direct the Rehabilitation Center in Apex Iqaluit for people returning from long treatments in southern hospitals. He married in , and in moved to Yellowknife where he worked on social development. During that year, he became the first Inuk appointed member of the then Northwest Territories Council which preceded the Legislative Assembly.

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    In , Okpik became involved with the Project Surname to remove the disc numbers [20] given to the Inuit since the s by the Canadian Government for identification purposes, and register them with their personal name and a family name [21]. By that time, he had learned to write the Inuit language in the emerging standardised Inuit orthography but he soon realised that people were very conservative in writing their names and often preferred the spelling used by Ministers, Priests or RCMP officers pp.

    He also learned the syllabic writing system. As an early actor in Aboriginal politics, he shares his personal perspective on the beginning of the Indian Eskimo Association in [23] and how is was divided into different organisations in p. The book has a few typos, factual errors [24] , missing footnotes, and inconsistent formats of references. This said, the footnotes by Louis McComer are numerous, informative and at times almost over-detailed with quotations from the web [25].

    Whales, They Give Themselves: Conversations with Harry Brower, Sr. (Oral Biography Series)

    Although some parts of the interviews are repetitive and could have been omitted [26] , the book gives the impression that one is actually listening to Abe Okpik. Although all set in the Arctic, the books reviewed here share more than a geographical location. They give voice to individual narratives rooted in oral traditions. In societies where oral history is valued, people are more likely to develop the ability to recollect past events with an amazing precision, learning from a young age the ways stories are told in informal and formal contexts.

    By reading some of the narratives by Ishmael Alunik, Simon Paneak, Elizabeth Bernhardt Pinson, Abe Okpik, or the Inuit quoted in Uqalurait , one is transported into the past and experiences specific events through the eyes of the narrator [27].